Fart fetishes have emerged as one of the fastest-growing sexual desires in contemporary adult entertainment, with new data revealing substantial increases in related content consumption. The phenomenon, medically termed eproctophilia, represents a paraphilia involving sexual arousal from flatulence, and appears to be undergoing a significant cultural rebranding as societal attitudes toward bodily functions evolve.
The Rising Popularity of Flatulence Fetishes
Recent research from adult content platform Clips4Sale has positioned flatulence-related material among the ten fastest-growing fetishes of the previous year, identifying a remarkable 38% growth in views during 2025. This surge indicates shifting patterns in sexual preferences and consumption within the adult entertainment industry.
Angie Rowntree, Founder and Director of ethical pornography site Sssh.com, explains that while eproctophilia is not a new phenomenon in adult entertainment, its increasing visibility suggests changing attitudes. "Eproctophilia is by no means a 'new' fetish in the realm of adult entertainment," Rowntree tells Metro, "and it can sit alongside adjacent interests like booty worship, rimming, and anal play."
Changing Relationship Dynamics
Parallel research from dating application Wisp reveals that over half of British adults believe that openly addressing flatulence benefits romantic relationships. Specifically, 54% of respondents claimed that passing wind in front of each other contributes to relationship happiness. Among those comfortable with this practice, a significant 17% stated the optimal time to reach this relationship milestone occurs within the initial twenty-four hours of partnership.
This data suggests that farting may be undergoing a cultural transformation from taboo subject to potential relationship bonding mechanism, challenging traditional notions of propriety in intimate connections.
The Psychology Behind Eproctophilia
Certified sex and relationships psychotherapist Gigi Engle, author of 'Kink Curious', provides insight into the psychological mechanisms underlying this particular fetish. "Like many kinks, it's less about the act itself and more about the meaning layered onto it," Engle explains. "The taboo, or social 'impropriety,' can heighten arousal because the nervous system reads this vulnerability and exposure as intense emotional and/or sexual stimulation."
Engle further elaborates that in consensual erotic contexts, this psychological charge becomes eroticized, creating powerful sexual responses. For some individuals, the fetish connects to domination and submission dynamics, where bodily control—or the illusion of losing it—forms part of power exchange scenarios.
Beyond Humiliation Dynamics
Contrary to common assumptions, not all individuals with eproctophilia engage with humiliation aspects. Engle emphasizes that some experience the fetish as playful, silly, or even deeply intimate. "Sharing something socially coded as 'gross' can actually create bonding through trust and acceptance," she notes, highlighting how transgressing social norms can foster connection between partners.
This perspective challenges the notion that fetishes necessarily involve degradation, instead positioning them as potential pathways to intimacy through mutual acceptance of unconventional desires.
Scientific and Sensory Dimensions
The sensory components of eproctophilia provide additional insight into its appeal. Research indicates that individuals typically find their own flatulence more appealing than others', potentially due to familiarity with their unique digestive bacterial combinations. A Superdrug survey involving over 1,500 Europeans and Americans found that more than ninety percent of respondents appreciated their own flatulence odour.
Engle explains that those experiencing eproctophilia likely belong to a category of individuals who value strong sensory components in arousal. "Fetishes often link to smell, sound, or the visceral reality of bodies," she observes. "When arousal pathways get wired to those sensations—often, but not always, through early associative experiences—they can become lasting erotic triggers."
Research and Understanding Gaps
Despite increasing visibility, eproctophilia remains under-researched due to persistent social stigma surrounding flatulence. A notable 2013 study published in the Journal Archives of Sexual Behaviour examined a twenty-two-year-old man identifying as eproctophilic. The subject, referred to as Brad, revealed that arousal was linked to the person releasing flatulence rather than merely the act itself, having first recognized this sexual affinity at age sixteen.
Professor Mark Griffiths of Nottingham Trent University, who authored the study, emphasized the need for further research into rare paraphilias, noting that many remain obscured by negative social connotations that hinder scientific understanding.
Social Stigma and Personal Challenges
For individuals with eproctophilia, social acceptance remains a significant challenge. Online forums reveal substantial anxiety about relationship prospects, with many expressing concern about partner reactions to their fetish. A Reddit discussion titled 'Would you leave a partner over a fart fetish?' revealed that numerous respondents would feel uncomfortable with an eproctophilic partner, particularly if expected to participate in the fetish.
One anonymous contributor to a mental health forum shared profound personal struggles, stating "I have a fart fetish and it's ruining my life." The individual described difficulties with hyperfixation potentially linked to autism spectrum characteristics, noting challenges in daily functioning due to persistent sexual thoughts and consumption of related material.
Navigating Fetish Acceptance
Rowntree acknowledges the social pressures facing individuals with unconventional fetishes, understanding why some hesitate to discuss their desires with partners. However, she emphasizes the importance of self-acceptance and open communication. "Adults with fetishes are human, humans are complicated—and we bring all of that and more into our adult sex lives," Rowntree states. "This is why, fetishes or not, I always want to stress the importance of open communication, consent, and listening to your partner without judgment."
Engle reinforces this perspective, highlighting that consent and mutual comfort form the essential framework for all kink practices. "No fetish is inherently 'wrong' if it's practiced safely and enthusiastically by adults," she asserts. "What matters isn't always why someone is turned on by something, but whether everyone involved feels respected, safe, and genuinely into it."
As societal attitudes continue evolving, eproctophilia represents both a growing niche within adult entertainment and a case study in how taboos transform over time. The increasing visibility of this fetish suggests broader cultural shifts in how intimacy, bodily functions, and sexual diversity are perceived and negotiated within contemporary relationships.
